Supporters of Israel gather in solidarity with Israel and protest against antisemitism, amid the ongoing conflict between Israel and the Palestinian terror group Hamas, during a rally on the National Mall in Washington, DC, Nov. 14, 2023. Photo: REUTERS/Leah Millis

When the coronavirus was spreading throughout the world and stopped our civilization, many were floating a phrase that seemed to resonate: “we’re living in Biblical times.”

In the past 10 months, I have heard this phrase even more frequently from fellow Jews who feel lost in the absurdity of the hate and trauma that has been raged on our people and homeland. Perhaps beneath this statement there is a hope that in this Biblical chapter, once again, our calamities will be resolved with a divine intervention.

Could it be that a new chapter is actually being written today? One about a “Third Temple” in the form of a modern State of Israel, where Jewish inventions are the center of every major technological and scientific advancement in the world. Where Jews are protected by an Iron Dome that was as miraculous as the Passover manna; the place where no matter how much hate and antisemitism they feel in the diaspora, Jews could find a safe haven.

Could this be a new chapter about the place where technology, people, and G-d himself lapsed all at once, and 1,200 people were ravaged, mutilated, and murdered? Where once again, Jews stepped into another cycle of calamities?

I don’t know the answer.

I’m neither religious, nor a Biblical scholar, but as we approach Tisha B’Av, the ninth day of the month of Av, I see a convergence of the past and the present. A quick scan of the Jewish history across millennia shows us some of our worst catastrophes — the destruction of the First and Second temple, the onset of the first and second world wars, and in between, the expulsion of Jew from Spain and England.

More recently, in Israel, hours before this day in 2022, rockets targeting innocent civilians were flying into the airspace, only to be disabled by the Iron Dome. In 2023, the judicial reform debate was tearing the country apart. Polarization had divided us as a people around the world, left against right, religious against secular, this against that — and today, the threats against us are immeasurable, even for the experts. The narratives of the past manifest themselves with the threats of today.

When I was journaling on this topic two years ago, I wrote that as a Jewish community, we need more compassion toward one another, more nuance in our approach in politics, and more humility in facing our enemies instead of false confidence.

This year, I find our community more compassionate than ever and more realistic about the threat of the enemy. We are realizing we are not each others’ enemies. Our community has shown unprecedented levels of generosity and support to those who have been impacted.

Yet I fear that despite our increased unity, we haven’t yet let go of the golden calves that we have made of political figures and partisan politics. As the election season approaches, I see the ugly partisan divide distracting us from the real problems and turning us away from our bond to one another, Ahavat Israel.

Yes, in desperate times, we all need a miracle. But let’s not anoint anyone as our present day Moses. We should not expect Moses to descend from Sinai and fix our problems, because this is our Israelite Revival moment, and we all have to rise to the occasion.

Neither Kamala Harris nor Donald Trump alone can guarantee to deliver what we need to overcome this crisis. This is the moment for all of us to speak truth to power and hold our leaders accountable, regardless of party affiliation. We should not excuse their mistakes — big or small — because when we get quiet, our enemies get louder, emboldened to monopolize our leader’s powers.

On this Tisha B’Av, thousands of years after the destruction of the temple, we ought to envision new weapons and shields, beyond Iron Domes and anti-missile ammunitions that are essential to our physical safety. We need the blast of the Shofar from Abraham’s miracle; the guiding light from Hanukkah; the diplomacy of Esther and Mordechai; the armor of the Ten Commandments; and ultimately, the collective love for the Torah that guides us.

May the alarm of the Shofar wake us up to the threats and prepare us to confront the enemy. May the diplomacy of Esther and Mordechai succeed at convincing our allies to stand by us. May the light of Hanukkah help to guide our nation to fight corruption, and ignorance. May the Ten Commandments shield us from hate and violence. And may the Torah remind us to gain strength from our joyful tradition and stand in unity with our people.

Born and raised in Iran, Marjan Keypour Greenblatt is a human rights advocate and founder of the Alliance for of All Minorities (ARAMIran.org).